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May 12 2012 7 12 /05 /May /2012 14:55

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Unless otherwise noted, all scripture quotations are from the King James Version.


This tract has been prepared to expressly discuss the seven festivals that YHVH added to the already existing 7th Day Sabbath (Genesis 2:1-3; Exodus 16:23).


It is important to understand that these feast days are a “road map” to Jesus for Israel. In Numbers, chapters 13 and 14, some among Israel do not believe God (see Numbers 14:11). Some Hebrews did not hear Moses and the prophets (Luke 16:31), and they did not believe Jesus (John 8:45-46). Read Matthew 21:33-46. Except for a remnant, Israel has become blind and deaf, not to the ways of God but, to the Messiah (Acts 28:23, 31). Read also Acts 25-27, and John 5:37-40. Jesus has used and will use these days to reveal Himself to them.




The feasts of Israel are a very intriguing subject. Like all subjects of the Bible, they must be studied to understand why they existed in the first place. Some of the questions that are asked today are: “Haven't they always existed? Shouldn't we be keeping them now? Aren't they only for Israel? Since God is finished with Israel, shouldn't God's people keep them today?” We could go on and on about the comments and questions, but that gives you, the reader, an idea of what a Bible student faces today. Always remember, God's truth is very simple. Man has complicated it. In fact, the truth is so simple that many reject it (Proverbs 1:1-4). It is the purpose of this essay to enlighten, inform and instruct the reader as to the who, what, when, where, how and why regarding these feast days. When God created man, we have to believe that He instructed them, Adam and Eve, about His commandments; otherwise they could not have sinned. He taught them, they disobeyed and therefore, were cast out of the garden. We know that Adam sinned, because we are told in Romans 5:12, “Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned.” In addition, the word sin is used eight times (Strong’s Concordance) before Exodus 20. What is Sin? I John 3:4 tells us, “Whosoever committeth sin transgresseth also the law: FOR SIN IS THE TRANSGRESSION OF THE LAW.” We also learn that Abraham, the father of the faithful is commended for his character, in Genesis 18:19, “For I know him, that he will command his children and his household after him, and they shall keep the way of the Lord, to do justice and judgment; that the Lord may bring upon Abraham that which he hath spoken of him.” If God's commandments were not in effect, Cain could not have sinned (Genesis 4:7). The men of Sodom would not have been wicked and sinners (Genesis 13:13), and King Abimelech would not have been so troubled by the possibility of committing sin (Genesis 20:9). When God brought forth the nation of Israel, He reintroduced the people to His commandments, because, after all, they had been reduced to slaves, the “flesh pots of Egypt” and had lived this way for over 400 years. In Exodus 20:1-20, God wrote the Ten Commandments with His finger (etched in stone) and Moses states in verse 20, “Fear not: for God is come to prove you, and that his fear may be before your faces, that ye sin not.” We are told in Deuteronomy 5:22, “These words [verses 6 to 21] the Lordspake unto all your assembly in the mount out of the midst of the fire, of the cloud, and of the thick darkness, with a great voice: and he added no more. And he wrote them in two tables of stone, and delivered them unto me.” You see, God only gave the Ten Commandments to Moses at this time. But, what happened? While Moses was receiving the tablets from God, the Israelites were complaining to Aaron that they did not know what happened to Moses, and they told Aaron, “Up, make us gods, which shall go before us” (Exodus 32:1). They said to Moses they would hear in Exodus 20:19-20, “Speak thou with us, and we will hear: but let not God speak with us, lest we die. And Moses said unto the people, Fear not: for God is come to prove you, and that his fear may be before your faces, that ye sin not”. Before Moses had returned from sojourning with God, they wanted to have “others gods before them” in direct violation of the first commandment which they agreed to “hear”. We find that YHVH spoke to Moses in Exodus 32:7-10 and wanted to destroy Israel, “And the Lord said unto Moses, Go, get thee down; for thy people, which thou broughtest out of the land of Egypt, have corrupted themselves: They have turned aside quickly out of the way which I COMMANDED THEM: they have made them a molten calf, and have worshipped it, and have sacrificed thereunto, and said, These be thy gods, O Israel, which have brought thee up out of the land of Egypt. And the Lord said unto Moses, I have seen this people, and, behold, it is a stiffnecked people: Now therefore let me alone, that my wrath may wax hot against them, and that I may consume them: and I will make of thee a great nation.” We know that Moses intervened on behalf of the people, and God changes His mind (Exodus 34:14). 


God knew that they were going to have difficulty accepting Jesus as the Messiah, so He planned a way to point out His Son. The laws had become so important, that they missed Him. Jesus spoke very plainly to them in John 5:39-40, and except for the disciples, most of the Pharisees and Sadducees rejected Him.


The feast days were an important part of their lives, so it makes sense that Jesus would do things in accordance with these practices.


Remember, we do not know too much of Jesus' early life and He indicates on at least two occasions that His time or hour had not yet come. John 2:4 and 7:6. It is interesting to note that here in John 7 we start to read of the transition or transformation. John 7:2-10 tells us, “Now the Jew's feast of tabernacles was at hand. His brethren therefore said unto him, Depart hence, and go into Judaea, that thy disciples also may see the works that thou doest. For there is no man that doeth any thing in secret, and he himself seeketh to be known openly. If thou do these things, shew thyself to the world. For neither did his brethren believe in him. Then Jesus said unto them, My time is not yet come: but your time is always ready. The world cannot hate you; but me it hateth, because I testify of it, that the works thereof are evil. Go ye up unto this feast: I go not up yet unto this feast: for my time is not yet full come. When he had said these words unto them, he abode still in Galilee. But when his brethren were gone up, then went he also up unto the feast, not openly, but as it were in secret.”  In verses 14 to 18, we read, “Now about the midst of the feast Jesus went up into the temple, and taught. And the Jews marvelled, saying, How knoweth this man letters, having never learned? Jesus answered them, and said, My doctrine is not mine, but his that sent me. If any man will do his will, he shall know of the doctrine, whether it be of God, or whether I speak of myself. He that speaketh of himself seeketh his own glory: but he that seeketh his glory that sent him, the same is true, and no unrighteousness is in him.” Even after this, they sought to kill him. Verse 19 states, “Did not Moses give you the law, and yet none of you keepeth the law? Why go ye about to kill me?” Late in verse 28 He tried to tell them plainly who He was and where He came from. Finally in verses 37 and 38, Jesus revealed Himself. “In the last day, that great day of the feast (ref. Leviticus 23:36), Jesus stood and cried, saying, If any man thirst, let him come unto me, and drink. He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water.” Some people realized who He was, and some did not. “Many of the people therefore, when they heard this saying, said, Of a truth this is the Prophet. Others said, This is the Christ. But some said, Shall Christ come out of Galilee? Hath not the scripture said, That Christ cometh of the seed of David, and out of the town of Bethlehem, where David was?” So Jesus used one of the feast days to try to show the people of Israel that He was the one that they awaited for - the Messiah. In the gospel of John chapter 12:12-15, Jesus fulfills Zechariah 9:9, “Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh unto thee: he is just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass.” Remember, John the Baptist had already identified Jesus as the Lamb of God. SeeJohn 1:29 and 1:36. Now, the people were selecting God's Lamb as their King. In Exodus 12:3, we read, “Speak ye unto all the congregation of Israel, saying, In the tenth day of this month they shall take to them every man a lamb, according to the house of their fathers, a lamb for an house” While the people were selecting their lamb for the annual Passover, Jesus was presenting Himself as the ultimate Passover Lamb. The Apostle Paul clearly states in I Corinthians 5:7, “Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our PASSOVER is sacrificed for us.” This is not coincidence, this is completing a plan. At approximately the same time Israel prepared its household lamb for the yearly feast, Jesus shed His blood on the stake. See John 18:28. The men who brought Jesus to Pilate had not eaten the Passover yet - Jesus had already instituted the emblems on the evening before, the start of the 14th day of the first month. Jesus fulfilled the feast of the Passover at His death.


In Leviticus 23:6 and 23:8 we learn of the first and last day of unleavened bread. The purpose of these days were to mark the beginning and end of the spring festival but, more importantly to identify the weekly Sabbath after which the wave sheaf was to be offered. In Leviticus 23:9-11, we read, “And the Lord spake unto Moses, saying, Speak unto the children of Israel, and say unto them, When ye be come into the land which I give unto you, and shall reap the harvest thereof, then ye shall bring a sheaf of the firstfruits of your harvest unto the priest. And he shall wave the sheaf before the Lord, TO BE ACCEPTED FOR YOU: on the morrow after the [weekly] sabbath the priest shall wave it.”  


In I Corinthians 15:23 (first part), we read, “But every man in his own order: Christ the firstfruits …


We teach and scripture supports a Wednesday crucifixion and Saturday resurrection. In keeping with this, John's Gospel tells us in chapter 20:1 that Mary Magdalene arrived at the sepulchre on the first day of the week, Sunday, the morrow after the weekly Sabbath. Jesus had already risen from the dead. And she found the tomb empty. Her arrival does not indicate when the resurrection happened. It just confirms that it did happen. In verse 16Jesus [whom she did not recognize] saith unto her, Mary. She turned herself, and saith unto him, Rabboni; which is to say, Master.” Now Jesus tells us as well as Mary something significant. Jesus said unto her, “Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God, and your God.” Do you see the parallel? Jesus, the firstfruits, presented Himself to the Father on the same day the Priest was waving the sheaf of firstfruits before the LORD. Later on in Luke 24:36-39, we read about Jesus who appeared in a different form. “And as they thus spake, Jesus himself stood in the midst of them, and saith unto them, Peace be unto you. But they were terrified and affrighted, and supposed that they had seen a spirit. And he said unto them, Why are ye troubled? and why do thoughts arise in your hearts? Behold my hands and my feet, that it is I myself: handle me, and see; for a spirit hath not flesh and bones, as ye see me have.”



1. Jesus is resurrected.

2. He tells Mary not to touch Him.

3. He presents Himself as the firstfruits. Similarly the firstfruits are being presented by the priest.

4. Later, it is alright for the disciples to touch Him.


Once the spring festival is under way, the weekly Sabbath that was used to precede the wave sheaf offering is the same Sabbath that is used to start counting for the summer festival, Pentecost. We read in Leviticus 23:15, “And ye shall count unto you from the morrow after the sabbath, from the day that ye brought the sheaf of the wave offering; seven sabbaths shall be complete: [49 days] Even unto the morrow after the seventh sabbath [1 day] shall ye number fifty days.”  Pentecost means fifty. On this day, the Holy Spirit was poured out upon the Church as a fulfillment of the feast of Pentecost. This was foretold in John 14:16-18; 15:26-27; 16:7-11, 12-15.


It was promised in Acts 1:1-5 and was fulfilled in Acts 2:1-4. Jesus has now done something of great significance on these days. Most of Israel did not accept Jesus. Paul indicates in I Corinthians 1:23, “But we preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness.” Read also Matthew 21:42-43. Because they rejected him, and except for a remnant, they became blind and their hearing dull (Acts 28:25-28). Mots of Israel will remain in this condition until the return of the Messiah. Paul referred to himself as being “born out of due time” (I Corinthians 15:8). Jesus returned to His Father “to prepare a place for us.” He will return for the saints, “But of that day and hour knoweth no man, no, not the angels of heaven, but my Father only” (Matthew 24:36). In this return, He first returns for the Saints (I Corinthians 15:23, last part). “afterward they that are Christ's at his coming.” See alsoRevelation 14:14, 15:1-3. After He reaps the saints, the seven last plagues will be poured out on the wicked (Psalm 91:8). After this, the saints return with Jesus to set up His everlasting kingdom. Now He returns as King of Kings. See Revelation 11:15, 19:11-16, 17:14. This phase, the second part of His coming, will usher in His kingdom here on the earth. The second phase of His coming will be heralded with trumpets, thus fulfilling the feast of Trumpets. See Numbers10 and the uses of the trumpets. Pay particular attention to verses 7 and 9. Jesus will not only return to set up the kingdom but also to reestablish His relationships with Israel. In Zechariah 12:10, we learn that Israel will atone for its rejection of Jesus. “And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications: and they shall look upon me whom they have pierced, and they shall mourn [blindness removed] for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn.” In that day, there shall be great mourning in Jerusalem (See Zechariah 13:1, 2, 6.).


Later on in Zechariah 14:16, we learn that the feast of tabernacles will be kept. Jesus used these feast days as a road map to find Him. The directions remain the same. It is necessary to pay attention to these feasts, and understand their messianic meaning.

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